The Romans 13 ordeal

Some Christians use Romans 13 as a reason to participate and gain from Satan’s world [man’s legal world, worldly nations] through membership. Not only did Christ deny that world [Mat 4:1-11], he openly exposed it’s evils [Jhn 7:7], and as followers of Him we should too. In those Matthew verses Satan offered Jesus “all the kingdoms of the world, and the glory of them”, and in this sense “glory” means “their resources, wealth, the magnificence and greatness of their cities, their fertile lands, their thronging population.” He did not offer God’s nature, but creations of man that operate in opposition to God’s law. The Old English language recognized this with the term “baly” which meant “evil; sorrow” and also “dominion; government.”

“BALY.
(1) Evil; sorrow.
(4) Dominion; government.” — A Dictionary of Archaic and Provincial Words: Obsolete Phrases, Proverbs, and Ancient Customs, from the XIV Century, 1904

The most simple way to discount this notion of being part of Satan’s world is to contemplate on the words that are being used in Romans 13 and similar verses [Tit 3:1, 1 Pe 2:13]. “To be subject to/unto” is not the same as “to be a subject of.” We are to respect the ordinances of these gentile nations [not over and above God’s law], for their artificial existence is the will of God, but they do not force membership. We are to be subject to, not voluntary subjects of. Romans 13:9 recalls one of the ten commandments to not commit adultery. This adultery is to “have unlawful intercourse with another’s wife.” This commandment is not only the physical sexual intercourse with another man’s wife but legal intercourse with a gentile nation [Jas 4:4]. “Intercourse” in legalese means, “Dealings or communications, especially between businesses, governmental entities, or the like.” It is okay for a true follower of Christ to communicate with governmental entities, but it is unlawful [to God] to communicate or deal for the outcome of becoming a member and gaining in the flesh from it. Also consider that gentile nations in The Bible are referred to as feminine terms like “her” [Jer 51:45, Rev 18:4], and you can see these nations as being wives of Satan. We are to have a spiritual intercourse with God/Christ [Isa 54:5, 2Co 11:2], not a spiritually dead legal intercourse with Satan/nations.

Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.” – KJV, Jas 4:4

“intercourse. 1. Dealings or communications, esp. between businesses, governmental entities, or the like.” — Black’s Law 9th

“DEATH:
10. Separation or alienation of the soul from God; a being under the dominion of sin, and destitute of grace or divine life; called spiritual death.

‘We know that we have passed from death [dominion of sin; civil life] to life [spiritual life], because we love the brethren.’ 1 John 3:1. Luke I.

Civil death is the separation of a man from civil society, or from the enjoyment of civil rights; as by banishment, abjuration of the realm, entering into a monastery, etc.” — Webster’s 1828 Dictionary

We are to be followers of Christ who was not ‘a subject of’ any nation. He was not of this world [Jhn 18:36], but He and His disciples were subject to them. Jesus communicated with Pontuis Pilate when the pharisees demanded him to use his political power to commit capitol punishment against Jesus, but when Jesus spoke the Truth unto Pilate he responded to the jews, “I find in him no fault at all.” This is because Jesus never voluntarily registered and did not break any of Rome’s laws. Jesus respected man’s dominion, never trespassed, and never rebelled against the legal authorities.

Tit 3:1, 1 Pe 2:13-20 say the same as Romans 13 but are written a little differently. Take notice that in 1 Pe 2:15-16 it says that we “may put to silence the ignorance of foolish men: As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.” The term “free” here means to have no obligations like the civil obligations that citizens carry to their gentile nation. We are not to have membership of that world, for doing so is not only serving mammon [Mat 6:24], but having obligations of putting man’s law above God’s. We are not to use this liberty to break their laws.

“obligation. 2. A formal, binding agreement or acknowledgment of a liability to pay a certain amount [taxes] or to do a certain thing for a particular person or set of persons [municipalities, governmental agencies]; esp., a duty arising by contract. Also termed (in sense 2) civil obligation.” Black’s Law 9th

gentile,
adjective:
3. In gram., expressing nationality, local extraction, or place of abode; describing or designating a person as belonging to a certain race, country, district, town, or locality by birth or otherwise: as, a gentile noun (as Greek, Arab, Englishman, etc.); a gentile adjective (as Florentine, Spanish, etc.).
noun:
4. In gram. a noun or adjective derived from the name of a country or locality, and designating its natives or people: as the words Italian, American, Athenian, are gentiles.” — 1889 Century Dictionary

Verses like Romans 13 are a command to obey your sovereign [Tit 2:9, Eph 6:5-9], but also a warning for all to not rebel against the powers that be, for there will be suffering [Rom 13:4]. Your sovereign is that who dictates the laws you have a duty to follow. Jesus Christ instructs us to renounce the world and correct the record [Tit 2:11-15]; declaring privacy to the earthly authorities that you belong to Yehovah and your prince is the Prince of Peace. If you are a Christian bonded to a gentile nation that allows renouncing your public status [most do], God is calling you to leave her [Isa 48:20]. There are no excuses to stay [Luk 14:16-24]. These nations are ordained by God to govern sinners [1 Tim 1:8-10, Pro 8:15-16] because of the free will of people wanting to break God’s laws and be ruled by man, and The Bible clearly warns of this [1 Sam 8:10-22]. “And ye shall cry out in that day because of your king which ye shall have chosen you; and the LORD will not hear you in that day.” God will not hear you in your gentile membership, for you have broken the first commandment [Exo 20:3, Deu 5:7] of putting gods before Him. The term used for “gods” in the first commandment “Thou shalt have no other gods before me.” is ‘ĕlōhîm which in this sense refers to both pagan supernatural gods and rulers/judges. We are to respect the ordinances of these gentile nations, for their artificial existence is the will of God, but they do not force membership. This civil public membership is a voluntary subjection that makes you an agent (slave) who takes on the appearance of a secular government created recognizable legal entity [your surnamed per-son; Maxim of law: “The creator controls”]. Most of us are slaves to the beast system. We can become lawfully free, therefore we must [1 Cor 7:21]. We are not be yoked (joined) with them [2 Co 6:14].

“10. Law is for Lawbreakers: “We know that the law is good if one uses it properly. We also know that the law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers—and for whatever else is contrary to the sound doctrine” (1 Timothy 1:8-10).

11. No Need to Change One’s Social Status [deceptive]: “Pilate then…summoned Jesus and asked him, ‘Are you the king of the Jews?’ …Jesus said, ‘My kingdom is not of this world…’ (John 18:33, 36). “Each man must remain in that condition in which he was called. Were you called while a slave? Do not worry about it; BUT IF YOU ARE ABLE ALSO TO BECOME FREE, RATHER DO THAT. For he who was called in the Lord while a slave, is the Lord’s freedman; likewise he who was called while free, is Christ’s slave… Brethren, each one is to remain with God in that condition in which he was called” (1 Corinthians 7:20-22, 24). “Slaves, obey your earthly masters with respect and fear, and with sincerity of heart, just as you would obey Christ” (Ephesians 6:5).” — University Of Wisconsin-Madison, Legal Studies Program, Sources Of Law 1: The Bible [Quoting from NIV]

“What the Seal of the United States of America represents, to anyone who takes it seriously, is a Ministry of Sin. A speech by Jesuit political scientist Michael Novak, published in the January 28, 1989 issue of America, the weekly magazine of American Jesuits, sums it up eloquently enough:
The framers wanted to build a “novus ordo” that would secure “liberty and justice for all”…. The underlying principle of this new order is the fact of human sin. To build a republic designed for sinners, then, is the indispensable task…. There is no use building a social system for saints. There are too few of them. And those there are are impossible to live with!… Any effective social system must therefore be designed for the only moral majority there is: sinners.‘” Rulers of Evil: Useful Knowledge About Governing Bodies

Because man’s law recognizes Natural Law as the foundational Law they cannot force membership in it. One must volunteer to be part of it. Legal maxim: “Equity will not support a volunteer.” There is no real fairness in Satan’s world; you can find all kinds of ridiculous laws and court cases where the judge’s ruling is completely unfair. Man’s law expects from you complete adherence to it, over and above God’s law. It is even in your name. Your surname [last name, aka nickname] is legally considered over and above your first name [given name, Christian name], and it is a mark [a trade-mark of commerce] signifying that you are a member in Satan’s world.

No one wants to hear this, but we are not to be subjects of this world and be deeply involved in it’s civil pursuits [2 Ti 2:3-7] despite all the luxuries it offers. This world is the world of the dead. Your per-son that is legally recognized is a non-living artificial entity created by the state. Yehovah is the God of the living, not the dead, and when one understands this he realizes the world is not worthy of him. With proper knowledge [Hos 4:6, Luk 11:52] and the righteousness [right standing; status] exceeding the righteousness of the scribes [Mat 5:20] you can truly begin your journey on the right hand path to the Kingdom of God here and now by going through a resurrection from civil death unto spiritual life. Nations do recognize moral men without public status, and some [i.e. USA] have obligations to serve them. Doing this does not lead to a life free of hardships, but it does give you real liberty under God if you are following Christ/the laws of nature. Christ and his followers have been persecuted for it even to this day, so expect the same to you if you were to truly follow Him [Mat 5:10-12].

Your last name is a flattering title under the Beast System.

1727 Alexander Pope, Th. on Var. Subj.,
When a man is made a spiritual peer he loses his sir-name; when a temporal, his christian-name.

We have become so acquainted with our surname that “we commonly think no more of them than we do of our noses, or the length of our feet.” Most people see it as a natural concept and even have pride for their surname. In the vernacular, a person’s last name, or surname, is an additional name placed after his first name [Christian name, God-given name] to help identify the individual. The beginning use of it in history was correlated with their family/tribe, as in Son of Nun, or local/place-name, as in Simon the Canaanite; to distinguish from those with the same first name. Soon after the first century A.D. the use of permanent patronyms [William’s John” or “John-William’s-son”/Williamson] begins to become a necessity for certain legal enactments. Later, nations required surnames for the rights, privileges, and subjection of the law. The legal realm recognizes this last name as being over and above, superior to your first name/God-given name, for it cannot govern what is Natural [the first name considered Natural; of nature, an Act of God]— it can only govern what it creates, and man’s law can only create artifice. The surname was, and still is, required for civil purposes and in this sense was always sanctioned by the sovereign. In some instances those who did not want to subject themselves to the system, without surname insinuation, had no protection of the law, could not fully participate in commerce, and were at risk of being persecuted or becoming enslaved. But those who lived in concordance with God/Yehovah with the knowledge exceeding that of the scribes [satanic writers of man’s law] were able to shield themselves from it’s false assumptions, as Jesus has shown us by walking on water, which can be metaphoric for the sea of commerce, revealing how one can prevent himself from drowning in secular debt obligations, not just in respect of money but also the obligation of knowing and following all public laws and codes of his secular nation.

The fixing of personal names, and, in particular, permanent patronyms, as legal identities seems, everywhere, to have been, broadly-speaking, a state project. As an early and imperfect legal identification, the permanent patronym was linked to such vital administrative functions as tithe and tax collection, property registers, conscription lists, and census rolls.

The rise of the permanent patronym is inextricably associated with those aspects of state-making in which it was desirable to be able to distinguish individual (male) subjects: tax collection (including tithes), conscription, land revenue, court judgements, witness records, and police work.” The Production of Legal Identities Proper to States: The Case of the Permanent Family Surname, Yale University

“We name a thing andbang!it leaps into existence. Each name a perfect equation with its roots. A perfect congruence with its reality. (Yolland and Owen)
But remember that words are signals, counters. They are not immortal. And it can happen to use— an image you’ll understand — it can happen that a civilization an be imprisoned in a linguistic contour which no longer matches the landscape of… fact. (Hugh)
I’ll decode you yet. (Yolland)” Brian Friel, Translations (London: Faber and Faber, 1981)

Today the only real reason people have a surname is for the insinuation of themselves into man’s law for civil purposes, i.e. commerce, judicial proceedings [a stage play], legal protections and privilege. It insinuates you into man’s legal existence. To have an additional name for rights and privileges of a nation, granted by the temporal gods [administrative agents of government] is a flattering title, for those without it do not have that luxury. It is a mark [a ‘trade-mark of commerce’] signifying you belong to a nation, and thus the Roman Pontiff, and are under it’s dominion. The last name causes spiritual distress on the man who volunteers into it, for that which is “last” is also considered a burden in law. It takes you out of God’s protection, out of Nature, and places you under the subjection of the artificial legal beast system, Satan’s world [man’s law, secular nations, the Jesuit Vatican Empire]. Many elites of this world don’t identify with surnames, they are private, but they also will act in a public status [with the required surname], sometimes through living trusts, for civil purposes. World leaders are chosen directly and indirectly [by the Jesuit Vatican Empire] to administrate the common people through acting in agency to specific corporation soles which are the highest status of persons in their nation.

personal name. An individual’s name or names given at birth, as distinguished from a family name. – Also termed given name; (in the Western tradition) first name; (in the Christian tradition) Christian name. Cf. surname.” — Black’s Law 8th

Christian-name:
The name given at the font [fountain/baptism], distinct from the Gentilitious name, or surname.” — 1755 Samuel Johnson English Dictionary 1st Edition

“The name given at christening; the personal name, as distinguished from the family name or surname…
…1727 Pope Th. on Var. Subj., When a man is made a spiritual peer he loses his sir-name; when a temporal, his christian-name. The Oxford English Dictionary 1933

last, n. Hist. 1. A burden.”— Black’s Law 9th

surname:
“<L. super, over, + nomen, name..] An additional name, frequently descriptive..; specifically, a name or appellation added to the baptismal or Christian name, and becoming a family name.” — 1889 Century Dictionary

“The name of one’s family, or an epithet added to one’s christian name, to denominate the person of such a family.” — 1757 Buchanan, New English Dictionary

A name over and above the baptismal or Christian name; the family name of and individual; an appellation added to the original name.” — 1896 Charels Annadale, English Dictionary

“The name of the family; the name which one has over and above the Christian name.” — 1755 Samuel Johnson English Dictionary 1st Edition

Additional name of descriptive or allusive kind attached to a person & sometimes becoming hereditary: the name common to all members of a family.” — 1919 The Concise Oxford Dictionary of Current English

“1. A name which is added to the christian name, and which, in modern
times, have become family names. 2. They are called surnames, because originally they were written over the name in judicial writings and contracts. They were and are still used for the purpose of distinguishing persons of the same name. They were taken from something attached to the persons assuming them, as John Carpenter, Joseph Black, Samuel Little, &c. See Name.” — 1856 Bouvier’s Law Dictionary

insinuation— 1. The act of insinuating; a creeping or winding in; a tortuous or stealthy passage, as into crevices, or (figuratively) into favor or affection.” — 1889 Century Dictionary

INSINUARE [in sin u are]— insinuare (in-sin-yoo-air-ee), vb.[Latin] Roman & civil law. To register; to deposit (an instrument [i.e. a birth certificate]) with a public registry.” — Blacks Law 8th

REGISTERrights which a king has by virtue of his prerogative.” — https://thelawdictionary.org/register/

debt:
2) obligation to deliver particular goods or perform certain acts according to an agreement, such as returning a favor.” — https://legal-dictionary.thefreedictionary.com/debt

“1. That which is due from one person to another, whether money, goods, or services, and whether payable at present or at a future time; that which one person is bound to pay to or perform for another; what one is obliged to do or to suffer; a due; a duty; an obligation.

2. The state of being under obligation to make payment, as of money or services, to another; figuratively, the state of being under obligation in general.

3. An offense requiring reparation or expiation; default of duty: a trespass; a sin.” — 1889 Century Dictionary

“… It is reasonably clear that what we are witnessing, in the cataso exercise, are the first stages of an administrative crystallization of personal surnames. And the geography of this crystallization traced, almost perfectly, the administrative presence of the Florentine state… The small, tightly-knit vernacular world had no need for a ‘proper name’: such names were, for all practical purposes, official names confined to administrative life… As the case of Florence illustrates, the naming project, like the standardization of measurements and cadastral surveys, was very much a purposeful state mission.

… However, the surname system that emerged involved the use of hereditary and fixed last names. This fact is crucial to understanding the importance of patronyms with respect to the state. Indeed, the development of patronyms helped enforce private property rights, advance primogeniture regimes, and secure the ability of the state to make its subjects legible to its gaze.
The use of last names did not become common until well after the Norman Conquest. Social norms developed by the twelfth century dictated that it was a disgrace for a proper gentleman not to have a last name. The use of patronyms then spread, albeit unevenly, with the implementation of the poll tax under Richard II and the legal requirement of baptismal registration by Henry VIII.
… A closer analysis of the process of surname diffusion also reveals the link between the English naming system and the securing of private property rights. In a bargain that replicates itself in many other nations, the aristocracy gained security for their property rights by adopting heritable patronyms. Their new legal identity was a political resource in their claim to property in land and office. By the middle of the thirteenth century, a large proportion of large and medium landowners in England possessed hereditary last names.

Notice, also, that the normal, modem, institutional setting for birth and, hence, for the birth certificate forms, is the maternity ward of a hospital, where state-like bureaucratic routines for the collection of vital statistics prevail. When, by contrast, most children are born at home, with or without professional care, the official registration of births is that much more complex. Modern, formal institutions are handmaidens to the creation and hegemony of official patronyms. The hegemony of state-structured institutions such as schools, social security, military service, taxpaying, property registration and transfer provide the “traffic patterns” that ensure the dominance of state-identification practices. It is in most citizens’ interest to be duly recorded whenever state institutions have the power to provide a benefit or to diminish or cancel a penalty. Official identities, then, constitute an iron cage enclosing a great deal of social life in the contemporary modern state. The Production of Legal Identities Proper to States: The Case of the Permanent Family Surname, Yale University

“… The upper classes in nearly every case took their names from their territorial descriptions. Those outside the landholding classes had no need for surnames till a later date. They were never mentioned in a legal deed, and their Christian names, and perhaps nicknames, answered all distinctive purposes amoungst the few friends and neighbors who comprised the small circle of their acquaintance. They lived and died and were forgotten. A moment’s thought will show that this was so. Even at the present day there are hundreds of the lower classes who are only known by a Christian name and a nickname, and who find that the only occasion on which they [common persons] have the slightest use or opportunity of using a surname are their registration of birth, occasional for the purpose of marriage, at their appearances in the police-courts, and for the inquest at their death…” — 1889, The Genealogical Magazine, Vol. 2, A Treatise On The law Concerning Names And Changing Of Names

“This proprietorship is not so well known or understood as it ought to be; and the honourable member for Sheffield fell into a prevalent, but erroneous opinion on the subject, when he stated from his place in Parliament, that “any man has a right to take any name he pleases, upon any occasion he pleases, and for any reason he pleases.” This is not the case; and from time immemorial the Crown has been called upon either to sanction or veto the assumption of surnames. This right the Crown still possesses.

In America even, with all its lawless license, the America, countenance of the law was necessary to make the assumption of a name legal for social and commercial purposes [this legal name, or full name, must contain a surname, and it is officially written in all caps]. On this American question the Spectator says :—” In America the change requires an Act of the State Legislature ; and, to save trouble, all applications are lumped together in one schedule [and] passed as the Houses rise. The result is a little comic, as the practice is extended to Christian names[first name, given name], and Sukeys become Sophonisbas, and Sallys Armintas, with a sudden and frequency a little amusing to the Englishmen.”— The Spector, June 21, 1862, Surnames & Sirenames. The Origin And History Of Certain Family & Historical names

“Name changes, both of a voluntary and involuntary nature, create problems for the genealogist. Most East and Central European Jews used patronymics (e.g., Moshe ben Amram). Surnames were rare, unless the family was in commerce, and traveling between cities. Around 1800, the governments in Central Europe began to demand surnames for the Jews. By 1844, Russia and Poland mandated that surnames be registered. However, even these names underwent a metamorphosis when they passed through the immigration gates of America. Hardly able to understand the heavily accented pronunciation of names, immigration officials wrote down phonetic sounds as they heard them. They would anglicize, change, or shorten names, as the mood struck them.” —Encyclopaedia Judaica 2nd edition

“By a decree of July 20, 1808, the public authorities aimed to force Jews born before 1792 to declare their civil identity in order that they should not escape the obligations (notably military obligations) that citizenship now entailed. For this reason, the decree not only prescribed the adoption of a fixed forename and surname by those who had not previously had these, but also required all Jews to declare their civil status to the mayor of their commune, so that he could inscribe them in a special register.” — Documenting Individual Identity: The Development Of State Practices In The Modern World

People were influenced to choose surnames by the introduction of a poll tax [head tax] in 1379 where everyone aged 16 and over had their name recorded. And in 1413 the Statute of Additions required all legal documents not just to give a person’s name but also occupation and place of abode.” — A Short History of UK Personal Names

“The law of surnames may be concisely stated: there is none at all. But nevertheless, though there is no positive law on the subject, it may not be uninteresting to inquire into the usages [of surnames] which have arisen during the course of time, and which stand in the place of legal enactment. The use of surnames is an institution which has grown up so gradually, and has fulfilled its purpose so unobtrusively and well, that it has entirely escaped the attention of the legislature. There is one positive enactment only concerning the assumption of surnames, and it refers to a very limited district…

Lax as the practice with regard to armorial bearings is, and deplorable as it must appear to any true herald, it is undoubtedly a fact that the right to an ancestral coat of arms is strictly limited to the descendants of the first grantee… But the halcyon days of true heraldry have departed, it is to be feared, for ever; though, while protection is afforded by law to mere trade-marks of commerce [surnames], it seems an anomaly that the trade-marks, so to speak, of ancestry should go unprotected.” — The Law of Surnames. The Gentleman’s Magazine 243, October 1878

One of the predisposing factors to the formation of English surnames was the official survey made by William in 1086, which was afterwards compiled in a book called “The Domesday Book.” Men found themselves in this survey obliged to give some distinguishing name other than their personal name, and thus began the custom of men having a “to-name,” as it was sometimes quaintly called, meaning “added-to.”
Surnames have been made the subject of legal enactment for
centuries.

As population increased and intercourse [legal intercourse] became general, it became necessary to employ some further name by which one man might be known from another, and in process of time the use of surnames became universal, the only exceptions in England being the members of the royal family, who sign by their baptismal names only.

… But after the negro or any one else in this country [America]
has once assumed his surname or it has been thrust upon him by
custom, he must retain it for all civil purposes
unless he secures
legislative enactment or judicial decree to change it.
… All of the landed estates of a nation, all of the civic procedure, as well as all of the social observances, are bound up in the name-customs of the country.” — Surname Book and Racial History 1918

“The world in which we live in comprises several orders, among them the social, the political, the ecclesiastical, the military and the economic. The last name is referred to in everyday usage as the business world. Business administration is considered exclusively with the economic order, therefor at the outset it is necessary to have some general idea of what the business world is and how it operates.

Just as the social order is composed of all the individual human beings in the world the economic order is made up of all the individual business units in the business world. Each unit is regarded as a separate economic entity and the sum of all the economic entitles at one moment constitutes the business universe or economic order. Each economic unit is regarded as separate and distinct from all others. The true significance and meaning of economic entities may best be grasped by an analogy with social entities or human beings, who make up the social order.

Hence, every economic entity or business unit must receive at it’s inception a birth certificate, so to speak, pronouncing its birth as a legal entity, in order to be recognized by the law as in esse (in existence). From the date of its inception, the business unit will be able to avail itself of the law to protect its rights, and will be amenable to the law to perform its duties and uphold its responsibilities to other economic legal entities.” — Management And The Law by Samuel Fox, 1966 pg. 13-14

To spiritually legitimize having a surname some Christians will point to parts of The Bible, like how Jesus “surnamed” Simon Peter, but that notion is incorrect. Misconceptions of the Bible can be attributed to misinterpreting it’s allegorical rhetoric and misleading transliterations. In the ancient languages people spoke and authors wrote in metaphor and allegories to aid in understanding. The original writers of The Bible commonly used allegories as a rhetorical device, but as time passed languages became used more literally and the later versions of these books have been intentionally vernacularize by the Vatican, Jesuits, Jesuit coadjutors, Freemasons, and King James— an effeminate homosexual freemason who did not favor how the Geneva bible negatively portrayed rulers of nations. So it is up to The Bible reader to do his due diligence, through studying the allegorical usage of the writers and looking into the lexicons and concordances to distinguish intentional false transliterations in order to decipher it’s true intent.

In The Bible the hebrew word “כָּנָה kânâh” is used 4 times in the KJV as 2 translated usages, “surname” and “flattering titles.” This fact alone indicates a relation to surnames being flattering titles. Strong’s Definitions describes the word, “to address by an additional name; hence, to eulogize:—give flattering titles, surname (himself).”  Gesenius’ Hebrew-Chaldee Lexicon defines the term as, “(1) to address kindly, to call (any one) kindly. (2) to flatter.”, whereas Brown-Driver-Briggs Hebrew and English Lexicon defines it as, “betitle, title, given an epithet or cognomen.”

In the Isaiah verses “כָּנָה kânâh” represents an honorable call and is used in a good way, but translated into the bad term “surname.” This was done to make the commoners think that it is acceptable to have a surname under a nation and still adhere to God.

Verses 32:21-22 of the Book of Job uses the term in a bad sense, a flattering title, as exalting one in his own estimation; artificially legitimizing what one claims to be in which he is not in Reality. Claiming to be a citizen of a nation is not who you are in the Reality of Nature, for a citizen [legal status] is an artificial creation of law, and what is Real cannot be of artifice.

In Mark 3:16 Jesus gave Simon a Christian name [first name], as opposed to a surname, Peter. The Greek words applied are “ἐπιτίθημι”, which means ‘to put or lay upon’, and “ὄνομα” [omitted from the KJV] which means ‘proper name’ or ‘name’. In Roman law the first name was the proper name. Some might claim that ‘Peter’ is Simon’s surname in the sense that it is placed last and considered over and above his original name, but it is meant to be a first name/proper name and not a surname which is sanctioned by a temporal sovereign for legal enactment. This is another attempt by the writers of the later versions, i.e. KJV, to make the use of secular surnames acceptable under God. In the Geneva Bible, Mark 3:16 is transliterated as “And the first was Simon, and hee named, Peter,..” as opposed to the KJV, “And Simon he surnamed Peter;…” Again, this KJV transliteration was to aid in manipulating people into accepting a surname under a gentile nation.

“The impact of the annotations and commentary in the Geneva Bible cannot be underestimated. The Calvinist notes of the Geneva Bible infuriated King James I at Hampton Court in 1604, prompting him to authorize a group of Puritan scholars to produce a version of the Bible without annotation for him; ironically, the excellent Authorized Version might never have been written were it not for King James’s antipathy toward the Geneva Bible.

The marginal notes of the Geneva Bible present a systematic Biblical worldview centered on the Sovereignty of God over all of His creation including churches and kings. This unique Biblical emphasis, though fraught with dangers beyond spiritual debates (i.e., political and social pressure), was one of John Calvin’s great contributions to the English Reformers. For example, the marginal note in the Geneva Bible for Exodus 1:19 indicated that the Hebrew midwives were correct to disobey the Egyptian rulers. King James called such interpretations “seditious.” The tyrant knew that if the people could hold him accountable to God’s Word, his days as a king ruling by “Divine Right” were numbered, but Calvin and the Reformers defended the clear meaning of Scripture against whims of king or popes…” — 2006 print, 1599 Geneva Bible, The History And Impact Of The Geneva Bible

On the west wall of the lodge hall used by Lodge Scoon and Perth No. 3 in Perth, Scotland can be found a mural depicting James VI kneeling at their altar at his initiation. The oldest existing record of the Lodge, called “The Mutual Agreement” of 24 December, 1658, records that James was “entered freemason and Fellowcraft of the Lodge of Scoon” on 15 April, 1601.” — http://freemasonry.bcy.ca/biography/james_vi/james_vi.html

The first edition of the King James Bible, which was edited by Francis Bacon [aka Sir Tobie Matthew, S.J] and prepared under Masonic supervision, bears more Mason’s marks than the Cathedral of Strasburg.” — Manly P. Hall, from a lecture Rosicrucian and Masonic Origins 1929

כָּנָה kânâh, kaw-naw’; a primitive root; to address by an additional name; hence, to eulogize:—give flattering titles, surname (himself).” — Strong’s Exhaustive Concordance of the Bible

“(1) to address kindly, to call (any one) kindly Isa 44:5, Isa 45:4… (2) to flatter. Job 32:21, 22.” — Gesenius’ Hebrew-Chaldee Lexicon

[כָּנָה] verb, Pi`el, betitle, title, give an epithet or cognomen.
Pi`el Imperfect1singular suffix בִשְׁמֶ֑ךָ אֲכַנְּךָוָאֶקְרָא לְךָ Isaiah 45:4 I have called thee by thy name, giving thee a title (of honour; compare for construction Dr§ 163); 3 masculine singular וּבְשֵׁם יִשְׂרָאֵל יְכַנֶּה Isaiah 44:5, and with the name Israel he titles (himself), is hardly possibly; absolute he betitles, or makes use of a title, is unlikely; read probably
כָּנָה, verb, Pu’al, see below, in bad sense = give a flattering title: וְאֶלאָֿדָם לֹא אֲכַנֶּה Job 32:21 ‘and unto man I do not give flattering titles’ (“” אַללֿנָא אֶשָּׂא פְנֵי אִישׁ); absolute, Job 32:22. ” — Brown-Driver-Briggs Hebrew and English Lexicon, Unabridged

ἐπιτίθημι,
a. to put or lay upon:… Mark 3:16

ὄνομα, ὀνόματος… cf. Latin nomen (English name), with the prefixed omicron ὀ (but see Curtius, § 446)), the Sept. for שֵׁם (from Homer down), the name by which a person or a thing is called, and distinguished from others;
1. universally: of proper names, Mark 3:16″ — Thayer’s Greek Lexicon

The first name (prcenomen) was the proper name of the individual; the second (nomen) indicated the gees or tribe to which he belonged; while the third (cognomen) denoted his family or house. The agnomen was added on account of some particular event, as a further distinction.” — Black’s 4th

Simply looking at the terms attributed to the word ‘surname’ is telling, especially when considering that it is in fact a flattering title. The latin term for surname is ‘cognomen’. In the vernacular the first prefix is said to be of ‘com’ which means ‘with, together’, but the actual spelling of it is ‘cog’ which refers to trickery, flattery, falsehood, cheat, deception, artifice [it is logical to conclude that both prefixes ‘com’ and ‘cog’ are simultaneously in use here]. ‘Nomen’, rooted from ‘no-men’, means ‘name’ or sometimes a name of a tribe/family group. Evidently the term ‘nickname’ is referred as to surname. And ‘nick’ signifies ‘a notch [a mark]’, ‘the devil’ and to ‘cheat’.

cog (kog), v.; pret. and pp. cogged, ppr. cogging. [Not found in ME.; perhaps from W. coegio, make void, trick, pretend, <coeg, empty, vain, sausy, silly, foolish: To empty into a wooden vessel..]
I. trans. 1. To flatter; wheedle; seduce or win by adulation or artifice.
2. To obtrude or thrust by falsehood or deception; foist; palm: usually with in or on.
3. To adapt ( a die) by cheating, by loading it, as to direct its fall: as, to play with cogged dice.
II. intrans. 1. To wheedle; flatter; dissimulate. To cheat, especially by means of loaded dice.” — Century Dictionary 1889

COGverb transitive
1. To flatter; to wheedle; to seduce or draw from, by adulation or artifice.
2. To obtrude or thrust in, by falsehood or deception; as, to cog in a word to serve a purpose. To cog a die, to secure it so as to direct its fall; to falsify; to cheat in playing dice.
COGverb intransitive
1. To deceive; to cheat; to lie.
2. To wheedle.” — Webster’s Dictionary 1828

nomen (noh-men or -m,m), n. [Latin] l. Roman law. A personal name. A Roman citizen generally had three names: a praenomen (“first name”), a nomen (“the name of the family group”), and cognomen (“a surname”). 2. Hist. A person’s first name. 3. More broadly, any name.” — Black’s Law 9th

cognomen (n.),
1754, “a distinguishing name;” 1809, “a surname;” from Latin, from assimilated form of com “with, together” (see com-) + (g)nomen “name” (from PIE root *no-men- “name”). The last of the three names by which a Roman citizen was known (Caius Julius Csar, Marcus Tullius Cicero).” — etymonline.com

agnomen (ag-noh-m<ln). [Latin]l. An additional name or title; a nickname. 2. Roman law. An additional name, given in recognition of some achievement or to reflect adoption by a different gens.” – Black’s Law 7th

surname. 1. The name of the family, the name which one has over and above the Christian name; an appellation added to the original name.” — 1797 Sheridian, A Complete Dictionary of the English Language

NICKNAMEnoun [G. To banter. Signifies to surname, to call by a name of reproach.] A name given in contempt, derision or reproach; an opprobrious appellation.” – Webster’s 1828

nick:
1. A hollow cut or slight depression made in the surface of anything; a notch [a mark].
9. The devil: usually with the addition of Old. [Old St. Nick; Santa Clause]
12. To delude or deceive; cozen; cheat, as at dice.
14. To fit; unite or combine; be adapted for combining: said, in stock-breeding, of the crossing of one strain of blood with another.” – 1889 Century Dictionary

The surname (cognomen) is an additional name (agnomen) signifying adoption by a nation (gens); the taking from one parent, God, to another, Satan. Regardless of your religion, if you are of a nation you are a gentile which the surname also signifies. And yes, even the majority of jews are gentiles.

GENS. – Race; nation; great family. In Roman law, a subdivision of the people next to the euria, and constituting a number of familiae.”

GENTILES. – In the Roman law, the members of a gens or common tribe, and to whom the property of a deceased member anciently belonged, failing any sui haeredes or agnati.” — Rapalje, A Dictionary_ of American and English Law Vol 1. 1888

GEN’TILE,
noun
[Latin gentilis; from Latin gens, nation, race; applied to pagans.]
In the scriptures, a pagan; a worshiper of false gods; any person not a Jew or a christian; a heathen. The Hebrews included in the term goyim or nations, all the tribes of men who had not received the true faith, and were not circumcised. The christians translated goyim by the Latin gentes, and imitated the Jews in giving the name gentiles to all nations who were not Jews nor christians. In civil affairs, the denomination was given to all nations who were not Romans.
adjective
Pertaining to pagans or heathens.” — Webster’s Dictionary 1828

gentile,
adjective:
3. In gram., expressing nationality, local extraction, or place of abode; describing or designating a person as belonging to a certain race, country, district, town, or locality by birth or otherwise: as, a gentile noun (as Greek, Arab, Englishman, etc.); a gentile adjective (as Florentine, Spanish, etc.).
noun:
4. In gram. a noun or adjective derived from the name of a country or locality, and designating its natives or people: as the words Italian, American, Athenian, are gentiles.” — 1889 Century Dictionary

gentile,
Pagan and heathen are primarily the same in meaning; but pagan is sometimes distinctively applied to those nations that, although worshiping false gods, are more cultivated, as the Greeks and Romans, and heathen to uncivilized idolaters, as the tribes of Africa. A Mohammedan is not counted a pagan, much less a heathen.” — 1889 Century Dictionary

PA’GANnoun [Latin paganus, a peasant or countryman, from pagus, a village.] A heathen; a Gentile; an idolater; one who worships false gods. This word was originally applied to the inhabitants of the country, who on the first propagation of the christian religion adhered to the worship of false gods, or refused to receive christianity, after it had been received by the inhabitants of the cities. In like manner, heathen signifies an inhabitant of the heath or woods, and caffer, in Arabic, signifies the inhabitant of a hut or cottage, and one that does not receive the religion of Mohammed. pagan is used to distinguish one from a Christian and a Mohammedan.” — Webster’s 1828 Dictionary

People,
1. The body of persons who compose a community, town, city or nation.
2. The vulgar; the mass of illiterate persons.
3. A collection or community of animals.
4. The Gentiles.” — Webster’s 1828 Dictionary

גּוֹי gôwy, go’-ee; rarely (shortened) גֹּי gôy; apparently from the same root as H1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts:—Gentile, heathen, nation, people.” — Strong’s Exhaustive Concordance of the Bible

Goynation, people
NASB Translation
every nation (2), Gentiles (1), Goiim (1), Harosheth-hagoyim* (3), herds (1), nation (120), nations (425), people (4).” — NAS Exhaustive Concordance of the Bible 

The legal necessity of the surname is a product of the Beast System that is of Rome. Nations are shaped significantly, directly and indirectly, by the concepts of the pagan Roman law. These nations are gentile nations. Your person, in it’s required surname, is under the dominion of the Pope, and his Holy Roman Vatican Empire, who claims the temporal and spiritual sovereignty of all nations and “every human creature“. The antichrists are the Pope, the Jesuits, and all of the false teachers of Truth. Within the flattering titles of Rome, the Vatican, and the Pope contain the numerical value of 666. Even without applying gematria, one of the Pope’s titles is the Vicar of Christ [Vicarius Filii Dei – Vicar of The Son of God]. The term ‘vicar/vicarious [Vicarius]’ means “in place of” which is also a definition of the term ‘anti’. The Pope and the Jesuits are antichrists, for their corporate existence, teachings, and rhetoric are opposed to Christ, and evidently the Pope [the office of the Pope which includes all men providing agency to it] is The Antichrist as foretold in Revelations. In Revelation 13-20 the ‘beast’ is the figurative concept depicting the Antichrist’s person [corporation sole, sovereign of the world and all human creatures which the Pope assumes], it’s kingdom [the secular world/Jesuit Vatican Roman Pagan Empire], and power [of ultimately the highest authoritative legal capacities and advantages] innately opposed to Christ/Laws of Nature. All nations are matrixes of Rome, and these concepts are the foundation of the legal world which denotes the Beast System. The purpose of nations, including America, is to administrate and gain from human sin [Order Out Of Chaos], for breaking several of God’s commandments is required for participation. A spiritual man would never leave Nature and voluntarily alienate his adherence to God for the luxuries of civil society.

“All roads lead to Rome”

We are not isolated and we are not Christians on an individual basis, each one on his or her own, no, our Christian identity is to belong! We are Christians because we belong to the Church. It is like a last name: if the first name is “I am Christian”, the last name is “I belong to the Church”. —POPE FRANCIS, GENERAL AUDIENCE, St. Peter’s Square Wednesday, 25 June 2014

ANTICHRIST – Against Christ, or an opposition Christ, a rival Christ. The word is used only by the apostle John. Referring to False teachers, he says (1 John 2:18, 22; 4:3; 2 John 1:7), “Even now are there many antichrists.” (1.) This name has been applied to the “little horn” of the “king of fierce countenance” (Dan. 7:24, 25; 8:23-25). (2.) It has been applied also to the “false Christs” spoken of by our Lord (Matt. 24:5, 23, 24). (3.) To the “man of sin” described by Paul (2 Thess. 2:3, 4, 8-10). (4.) And to the “Beast of The Sea” (Rev. 13:1; 17:1-18). — Easton’s 1897 Bible Dictionary

“Revelation 13-20, under the figurative of a beast is depicted Antichrist, both his person and his kingdom and power” — THAYER’S GREEK LEXICON, G2342

ἀντίχριστος (antichrist),
“… The name ὁ ἀντίχριστος was formed perhaps by John, the only writer in the N. T. who uses it, [five times]; he employs it of the corrupt power and influence hostile to Christian interests, especially that which is at work in false teachers who have come from the bosom of the church and are engaged in disseminating error: 1 John 2:18 (where the meaning is, ‘what ye have heard concerning Antichrist, as about to make his appearance just before the return of Christ, is now fulfilled in the many false teachers, most worthy to be called antichrists,’ [on the omission of the article cf. Buttmann, 89 (78)]); 1 John 4:3; and of the false teachers themselves, 1 John 2:22″ — THAYER’S GREEK LEXICON, G500

Vicar of (Jesus) Christ [Latin, Vicarius Filii Dei],
a title assumed by the Pope with reference to his claim to stand in the place of Jesus Christ and possesses his authority in the church. — 1889 Century Dictionary

VICA’RIOUSadjective [Latin vicarius.]
2. Acting for another; filling the place of another; as a vicarious agent or officer.
3. Substituted in the place of another; as a vicarious sacrifice. The doctrine of vicarious punishment has occasioned much controversy. — 1828 Webster’s Dictionary

AN’TInoun [Gr. See Ante.]
A preposition signifying against, opposite, contrary, or in place of; used in many English words. — 1828 Webster’s Dictionary

“What the Seal of the United States of America represents, to anyone who takes it seriously, is a Ministry of Sin. A speech by Jesuit political scientist Michael Novak, published in the January 28, 1989 issue of America, the weekly magazine of American Jesuits, sums it up eloquently enough:
‘The framers wanted to build a “novus ordo” that would secure “liberty and justice for all”…. The underlying principle of this new order is the fact of human sin. To build a republic designed for sinners, then, is the indispensable task…. There is no use building a social system for saints. There are too few of them. And those there are are impossible to live with!… Any effective social system must therefore be designed for the only moral majority there is: sinners.’

The Latin historians Ovid , Pliny, and Aurelius Victor all tell us that the prehistoric name for Rome was Saturnia, “city of Saturn.” Saturnia’s original settlers came from the east, from Babylon. In the Babylonian (or Chaldean) language, according to Alexander Hislop, Saturnia was pronounced “Satr ” but spelled with only four characters, Stur. Now, Chaldean, like Hebrew, Greek, and to a limited extent Latin, had no separate numbering system. Their numbers were represented by certain characters of their alphabet. The cabalah derives its power from mathematical energies conveyed from these languages. Hislop reported a phenomenon that he said “every Chaldee scholar knows, ” which is that the letters of Stur, Rome’s earliest name, total 666:
S = 60; T = 400; U = 6; R = 200 := 666


Hislop further reported that Roman numerals consist of only six letters, D (500), C (100), L (50), X (10), V (5), and I (1 ) – we ignore the letter M, signifying 1,000, because it’s a latecomer, having evolved as shorthand for two D’s. When we total these six letters, we discover a startling link with the Beast of Revelation embedded in the very alphanumeric communication system of the Romans:
D= 500; C = 100; L = 50; X = 10; V = 5; I = 1 := 666” — Rulers of Evil: Useful Knowledge About Governing Bodies

Fifty Years in The Church of Rome, 1886, p. 372, 679, 681
Facing The Twentieth Century: Our Country, Its Power And Peril, 1899, p. 188-189
Popery. An Enemy to Civil and Religious Liberty; and Dangerous to Our Republic, 1836, p. 191